Against Apologetics (Sort Of)
by Jonas Weaver
I got involved in philosophy through apologetics. And now I’ve got a deep aversion to apologetics. As Craig defines it in Reasonable Faith: Christian Truth and Apologetics apologetics is giving an answer, a two-pronged answer. One side is offensive, a positive case, and the other is a negative, a reactionary defense. Ignoring for a moment the issue with this weird two pronged approach I think I’ve realized some of my problems with apologetics.
I get this weird sense that it functions poorly, if it functions at all. It seems distant, separate. In fact, I think it requires a separation from existence, from language. It uses language to separate from language. Apologetics gives a language which is absent from the experiences of day to day life, of liturgical practices, of the moment. Which, oddly, seems to cause a self-refutation of sorts. Apologetics has this notion of not “checking your brain at the door of the church” or in your Christian life but it seems to do just that by using language and arguments that are separate any functional purpose beyond arguing and masturbatory praise regarding our evidences.
None of this is to say that apologetics is bad. These are just thoughts on the topic.